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Contact Author Once upon a time when Brahmadatta was reigning in Benares, The Bodhisattva came to life as a young hare and lived in a wood. On one side of this wood was the foot of a mountain, on another side a river, and on the third side a border-village. The hare had three friends -- a monkey, a jackal, and an otter.
These four wise creatures lived together and each of them got his food on their own hunting ground, and in the evening they again came together.
The hare in his wisdom by way of admonition preached the truth to his three companions, teaching that alms are to be given, the moral law to be observed, and holy days to be kept. They acceped his admonition and went each to his own part of the jungle and dwelt there.
And so in the course of time, the Bodhisattva one day observing the sky and looking at the moon knew that the next day would be a fast-day, and addressing his three companions he said, "Tomorrow is a fast-day. Let all three of you take upon you the moral precepts, and observe the holy day.
To one that stands fast in moral practice, almsgiving brings a great reward. Therefore feed any beggars that come to you by giving them food from your own table. On the morrow quite early in the morning, the otter sallied forth to seek his prey and went down to the bank of the Ganges.
He then dropped down the stream, catching more fish. The otter, scenting the buried fish, dug up the sand till he came upon them, and pulling them out cried three times, "Does anyone own these fish? Laying down, he thought of how virtuous he was! The jackal too set forth in quest of food and found in the hut of a field-watcher two spits, a lizard, and a pot of milk-curd.
And after thrice crying aloud, "To whom do these belong? The monkey also entered the clump of trees, and gathering a bunch of mangoes laid them up in his part of the jungle, meaning to eat them in due season, and then lay down, thinking how virtuous he was.
The Bodhisattva in due time came out, intending to browse on the kusa-grass, and as he lay in the jungle, the thought occurred to him, "It is impossible for me to offer grass to any beggars that may chance to appear, and I have no sesame, rice, and such like.
If any beggar shall appeal to me, I shall have to give him my own flesh to eat. Sakka on reflection discovered the cause and resolved to put this royal hare to the test.
I will give you some food," and as he conversed with him he repeated the first stanza: Seven red fish I safely brought to land from Ganges flood, O brahmin, eat thy fill, I pray, and stay within this wood. The brahmin said, "Let be till tomorrow. I will see to it by and by. The jackal too, readily promised him some food, and in talking with him repeated the second stanza: Such as I have to give to thee: O brahmin, eat, I pray, If thou shouldst deign within this wood a while with us to stay.
Said the brahmin, "Let be till tomorrow. The monkey readily offered him some food, and in conversing with him gave utterance to the third stanza: I will see it by and by. The Bodhisattva on hearing what he wanted was highly delighted, and said, "Brahmin, you have done well in coming to me for food.
This day will I grant you a boon that I have never granted before, but you shall not break the moral law by taking animal life. Go, friend, and when you have piled together logs of wood, and kindled a fire, come and let me know, and I will sacrifice myself by falling into the midst of the flames, and when my body is roasted, you shall eat my flesg and fulfil all your ascetic duties.
Nor sesame, nor beans, nor rice have I as food to give, But roast with fire my flesh I yield, if thou with us wouldst live. Sakka, on hearing what he said, by his miraculous power caused a heap of burning coals to appear, and came and told the Bodhisattva.Dallas Winston radiates danger and toughness, and was first arrested at the age of ten.
Johnny Cade is younger than the others, has a violent home life, and is treated with special care by the gang. Though he and Johnny are the youngest of the gang, Ponyboy resents being treated like a child by Steve Randle.
The Danger of Self-Promotion. It warns against the natural self-justification that plagues all of us. The Pharisees, who considered themselves better than others, desperately needed to understand this, just as we do.
We are all Pharisees at heart. “An altar of earth you shall make for me and sacrifice on it your burnt offerings and.
Self-Sacrifice and Honor ThemeTracker The ThemeTracker below shows where, and to what degree, the theme of Self-Sacrifice and Honor appears in each chapter of The Outsiders.
Click or tap on any chapter to read its Summary & Analysis. Depending on how vulnerable the people are that you work with, this self-sacrifice can be costly or even deadly. Take care of yourself and stay home when you’re sick. Period. Altruistic self-sacrifice is rare, supererogatory, and not to be expected of any rational agent.
The possibility of such actions has, however, played an important role in moral. PDF downloads of all LitCharts literature guides, and of every new one we publish.
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