Philosophy paper parental licensing

This is an expanded and refined paper. Although clearly linked to this one, it is noticeable changed and, I think, improved.

Philosophy paper parental licensing

In this post, I explain why libertarians—or at least minarchist BH-libertarians—ought to endorse parental licensing. The basic idea is simple: See more below the fold. All else equal, causing harm to anyone, including a child, is sufficient and necessary to justify interference.

Children are vulnerable—especially to those who raise them. A policy meant to reduce harms that happen to children and so ensure their rights are respected is worth taking seriously.

Philosophy paper parental licensing

Parental licensing is such a policy. This is not a requirement to be licensed to get pregnant, carry a baby to term, or give birth.

Hugh LaFollette, Licensing parents - PhilPapers

It is a requirement to be licensed to raise a child. With such a requirement in place, if you have a baby, are not licensed to raise children, and do not get licensed, the baby would be removed from your home and put up for adoption by someone licensed.

The point is not to punish you but to protect the child. It should be clear that parenting is potentially extremely harmful. If that is right, licensing parenting can reduce significant harms and rights violations.

Libertarians should thus take it seriously. I think BHL readers will raise 2 main objections. The first objection, I suspect, will be an aversion to regulation of all sorts. Parental licensing is similar: Granted, we would need a licensing institution.

Libertarianism and Parental Licensing - Bleeding Heart Libertarians

Consider that abused children are more likely than unabused children to commit violent crimes when adults. InLaFollette tells us The damage [of child neglect and abuse] does not stop with the [immediate] victims. Their maltreatment affects how they will treat others when they grow up.

They are far more likely to abuse their own children, and they are more likely to become criminals. This is much higher than the effects of factors normally thought to cause criminality—including unemployment and crack cocaine use LaFollette5.

This means we can reduce the numbers of crimes—violent crimes—in the future by reducing the number of abusive parents now—the point of parental licensing.

Philosophy paper parental licensing

Reducing crimes means we can reduce police forces, courts, etc. Of course, the police, courts and such would be needed to deal with violations of the new licensing law as well as remaining crime, but the overall change could be great. Admittedly, a parental licensing program would require interference before there is any harm—but so do laws against drunk driving, laws requiring clear and honest labeling of foods and drugs, etc.

We lack knowledge, the claim might go, about good parenting and how to test for it. Importantly, though, I am not advocating a scheme that requires good parenting nor a system wherein everyone must raise their children according to some state-approved method. I—and LaFollette—only favor a program that rules out bad parents.

If you think its OK to pour boiling water on a child you are wrong and should not be allowed to raise children, just as someone who thinks its OK to use a car to run over people they dislike is wrong and should not be allowed to drive.

Consider 1 how we test people to go into special ops in the military. There is tremendous pressure in child-rearing.Mar 17,  · For example, if a licensing regime successfully authorised 99% of all competent parents and only denied 1% of competent parents, you still have a significant problem if the regime is used to licence every potential parent.

"Licensing Parents Revisited," the statement of my current views on the topic, appeared in in the Journal of Applied Philosophy, pp.

This is an expanded and refined paper. This is an expanded and refined paper. Libertarianism and Parental Licensing Back in December of , I posted “Licensing Parents,” defending a view Hugh LaFollette had introduced into philosophical literature in that the state should license parents (LaFollette further defended this stance in ; see Note 1).

The paper is of general interest as the core of libertarian thinking (as discussed here) is more widely accepted than libertarianism as a whole, accepted by all liberals, though in less strict form.

If that is right, they too should endorse parental licensing. Parental licensing is similar: its purpose is to help ensure the rights of children, preventing them from being harmed. Moreover, parental licensing has the potential to render many more government regulations and interventions unnecessary while simultaneously reducing the .

This paper is an extension of Hugh LaFollette’s original philosophical work, “Licensing Parents”, which was published in Philosophy and Public Affairs in

Licensing Parents